The name most familiar to Muslims and non-Muslims alike
is Gabriel (Jibreel). The angel Gabriel is referred to in both Jewish and
Christian traditions as an archangel and messenger of God, and he holds great status
in all three monotheistic religions.
“Verily, this is the Word (this Quran brought by) an
honourable messenger (Gabriel), from God to the Prophet Muhammad. Owner of
power, and high rank with (God, the Lord of the Throne). Obeyed (by the
angels), trustworthy there in the heavens.” (Quran 81:19-21)
Gabriel brought down the
words of God – the Quran – to Prophet Muhammad.
“...Jibreel - for he brings down the (revelation) to your
heart by God’s will, a confirmation of what went before, and guidance and glad
tidings to those who believe”. (Quran 2:87)
Michael (Mikaeel) is the angel responsible for rain and Israfeel
is the angel who will blow the trumpet on the Day of Judgement. These three are
from the greatest of the angels due to the great importance of their duties.
Each of their duties deals with an aspect of life. Angel Gabriel brought the
Quran from God to Prophet Muhammad, and the Quran nourishes the heart and the
soul. Angel Michael is responsible for the rain, and it nourishes the earth and
thus our physical bodies, Angel Israfeel is responsible for the blowing of the
trumpet and it signals the beginning of life everlasting, either in Paradise or
in Hell.
When Prophet Muhammad rose in the night to pray he would
begin his prayer with the words, “O God, Lord of Jibreel, Mikaeel and
Israfeel, Creator of heaven and earth, Knower of the unseen and the seen. You
are the Judge of the matters in which Your slaves differ. Guide me with regard
to disputed matters of Truth by Your permission, for You guide whomever You
will to the Straight Path.”
We also know the names of several other angels.` Malik,
is the angel known as the gatekeeper of Hell. “They [the people in Hell] will
cry: ‘O Malik! Would that your Lord put an end to us!’. . .” (Quran 43:77) Munkar
and Nakeer are the angels responsible for questioning people in their graves. We
know these names and understand that we will be questioned by angels in the
grave as is mentioned in the traditions of Prophet Muhammad.
“When the deceased is buried, there come to him two
blue-black angels, one of whom is called Munkar and the other Nakeer. They ask
him, ‘What did you used to say about this man?’ and he says what he used to
say: ‘He is the slave and Messenger of God: I bear witness that there is no god
except God and that Muhammad is the slave and Messenger of God. They say, ‘We
knew beforehand that you used to say this.’ Then his grave will be widened for
him to a size of seventy cubits by seventy cubits and it will be illuminated
for him. Then they tell him, ‘Sleep.’ He says, ‘Go back to my family and tell
them.’ They tell him, ‘Sleep like a bridegroom whom no-one will wake up except
his most beloved,’ until God raises him up...”
In Quran we find the story of two angels named Haroot
and Maroot, who were sent to Babylon to teach the people magic. The use
of magic is forbidden in Islam but these angels were sent as a test for the people.
Before revealing or teaching magic Haroot and Maroot clearly warned the inhabitants
of Babylon that they were sent as a trial, and that the buyers of magic would
have no share in the hereafter, i.e. they would go to hell. (Quran 2:102)
Although it is sometimes assumed that the Angel of Death
is named Azraeel, there is nothing in Quran or the authentic traditions of Prophet
Muhammad that indicates this. We do not know the name of the Angel of Death
but we do know his duty and that he has assistants.
“Say: “The Angel of Death, who is set over you, will take your
souls. Then you shall be brought to your Lord.” (Quran 32:11)
Until when death approaches one of you, Our messengers (i.e.
the Angel of Death and his assistants) take his soul, and they never neglect
their duty. Then they are returned to God, their Master, the Just Lord.” (Quran
6:61-62)
There are a group of Angels who travel throughout the
world, seeking out people remembering God. From the traditions of Prophet
Muhammad we know that, “God has angels who travel the highways seeking out
the people of remembrance. When they find people remembering God, they call
out to one another, “Come to what you hunger for!” and they enfold them with
their wings, stretching up to the lowest heaven. Their Lord asked then, and He
knows better than them, “What are My slaves saying?” They say: “They are glorifying,
magnifying, praising and extolling You.” He asks, “Have they seen Me?” They
say, “No, by God, they have not seen You.” He asks, “And how would it be if
they saw Me?” They say, “They would be even more fervent and devoted in their
praise and worship.” He asks, “What are they asking me for?” They say, “They
ask You for Paradise.” He asks, “And have they seen it?” They say, “No, by God,
O Lord, they have not seen it.” He asks, “And how would it be if they saw it?”
They say: “They would be even more eager for it and they would beseech You even
more earnestly.” He asks, “And what do they seek My protection from?” They say,
“From the Fire of Hell.” He asks, “Have they seen it?” They say, “No, by God,
they have not seen it.” He asks, “And how would it be if they saw it?” They
say: “They would be even more afraid and anxious to escape it.” God says: “You
are My witnesses that I have forgiven them.” One of the angels says: “So-and-so
is not really one of them; he came (to the gathering) for some other reason.”
Allah says, “They were all in the gathering, and one of them will not be
excluded (from forgiveness).”
Muslims believe that angels have special duties to
perform pertaining to human beings. They guard and protect them, and two angels
write down good and bad deeds. They witness prayers and one is even responsible
for the foetuses in wombs. In part three we will go into more detail and
describe the associations between angels and human beings.
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